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Joined 3 years ago
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Cake day: June 13th, 2023

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  • TL;DR:

    • Fight if you can

    • Flee if you must

    • But always resist

    Connect with networks in your community. We need to rely on each others’ support to get through this, no matter how the situation develops


    The person who replied to you said “Fight”, and they’re not wrong, but I want to emphasise that there are people whose personal circumstances mean that they feel they need to flee, and that is okay. You should not feel guilty if this is something you genuinely need to do.

    If you need to flee, do so by relying on your community. Don’t do things along. Look for ways that you can resist while still keeping yourself safe, and use your community connections to support other people who need to flee. There are some people who are not as able to fight, but there are still ways they can contribute.

    To give an example of the kind of thing I mean (albeit in a far less explosive context, because I’m not in the US), I am physically disabled and have a bunch of other factors that mean I am not safely able to attend most protests, even as a legal observer. However, there have been a few times where I have been on standby, parked near the police station overnight, waiting for people to be released. This is because UK police tend to make a lot of arrests at protests and either not charge you, or charge you at a later point. They tend to let people out in the middle of the night, and they often do not have resources to travel home, or easy ways to contact people for help. When people in my network find out which station arrested protesters have been taken to, we can coordinate to ensure that there’s definitely going to be someone there when they are let out.

    Like I say, that’s an example from a very different political climate. Things on the ground where you are is changing so fast that I can’t possibly know what kind of support roles are both relatively safe, and useful right now. This is why it is crucial to connect with your communities. Figuring out what works is a work-in-progress, but I am confident that there are ways you can help contribute to the resistance efforts while also relying on your community to help you or your loved ones flee if you need to.

    Things are awful, and it sucks. Nothing is safe right now, even fleeing. But we have a duty to do whatever we can to reduce the harm done to the people in our communities. At times like this, all we have is each other, so let’s look after each other.







  • And if they show their decency and use their position of power to unequally enforce the law in the pursuit of genuine justice, this is them being a bad cop, in that a cop’s individual sense of justice is not meant to sway them. To ignore or undermine unjust laws also undermines their own role as a cop — one might even say it makes them less of a cop.

    Even without corruption or the use of excessive force, policing as an institution is inherently fucked up. When laws are unjust, an impartial enforcer of them is also unjust. Some go into the job with the admirable goal of trying to be a force for good, but their efforts will only strengthen a broken institution that will gradually leech the goodness from them.


  • It’s really trippy to reflect back on my pre-ACAB days. I recognised that the ways things currently work is far from just, but I was still in the “surely not all cops” mode of thinking; even if I understood how much of this injustice is a systemic problem. Whilst it was several years ago now, it still feels recent enough that I am baffled at how misguided I was to hold the beliefs I did and still consider myself anti-ACAB

    I remember vividly that one day, it occurred to me that if ACAB seemed excessive and unreasonable a to me, that perhaps I was operating on incorrect assumptions about what ACAB actually meant (because me being wrong surely is more likely than everyone who says ACAB either being deeply misguided, or inflammatory edgelords). This led to me googling “why ACAB is right” and finding a lot of things that made sense to me.

    I don’t know where I’m going with this. I think perhaps my overall point is roughly that I think it’s good to label these things with ACAB, where appropriate, because whilst the acronym itself doesn’t have much explanatory power, it is useful as a distillation of a bunch of beliefs about the justice system that are actually somewhat commonly held. It makes me think of the saying “you can lead a horse to water, but you can’t make it drink”. Years ago, I was a silly horse who complained of thirst while standing next to water; sometimes it’s useful to say “dude, you’re literally standing in water”.



  • I think the best solutions to problems like this take a sociotechnical approach. That is to say that in this case, I think that a crowd of people recording is more powerful than any app. I live in a country where police violence is less prevalent than in the US, and I have seen times when the police have tried to intimidate someone into stopping recording them. One of those times, it was successful, and the bystander got scared and stopped. Another of those times, someone who was better informed overheard the exchange and whipped out their camera too, and explained that the police had no grounds to ask that, especially given that we weren’t interfering with their investigation of the original person.

    It is unfortunate about the ACLU app though. Tech tools like that helped protect individuals who were trying to hold the police accountable, which is a useful step towards normalising a healthy suspicion of the police. I haven’t read the above article yet, but I suspect the only reason why this footage wasn’t destroyed or confiscated is because the cops didn’t realise they were being recorded.





  • Which is your project?

    As an aside, your comment has hit me in a surprisingly profound way. I think it’s because it can be too easy to forget about the people behind the software we use. This is especially the case with proprietary software from big companies, but it can also happen with open source or smaller projects from individual devs. I think that it arises in part from thinking about software as a product, which neglects the messy relationality of how things are actually made, maintained and used.

    It’s sweet to see such a serendipitous exchange of appreciation. It makes the world feel smaller, but in a good way.



  • I share your enthusiasm. I wanted to learn Linux because so much scientific computing in my field relies on it, but when I dual booted, it was too easy to just retreat to Windows as the path of least resistance. I decided to fully make the switch to Linux as an attempt to force myself to learn stuff, but the big thing that held me back was nervousness about gaming.

    Turns out that this fear was completely unfounded, and I have been utterly astounded at how easy gaming on Linux was. It wasn’t completely pain free, and there were a couple times that I needed to tinker somewhat, but it was no more difficult or frequent than I needed to do similar stuff on Windows.

    I get what you mean about logging on feeling like home. Besides the scientific computing, a big part of what pushed me to Linux was how ambiently icked out I felt by using Windows — it didn’t feel like mine. Running Windows feels like renting a home from a landlord who doesn’t respect your boundaries and just comes in to make changes while you’re sleeping. Like, it’s not even about whether those changes are good or bad, but how weird it feels to constantly be reminded that this home is not truly yours.